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Sunday, December 14, 2014

This doesn't make sense. If these people are "leaving" due to the "rapture", then why do they care about what they vote for?

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Why millions of Christian evangelicals oppose Obamacare and civil rights

Religious fundamentalists believe end times are upon us. It's no wonder they're so desperate to cling to power

By Daniel Silliman, December 10, 2014

American evangelicals have been waiting for the world to end for a long time. But that’s not to say they’ve just been sitting around. Apocalypticism has inspired evangelistic crusades, moral reform movements, and generations of political activism.

In his latest book, Matthew Avery Sutton, a professor of history at Washington State University, traces this history of American evangelical apocalypticism from the end of the 19th century to the present day. In the process, he proposes a revised understanding of American evangelicalism, focused on the urgent expectations of the end of human history. If you want to understand modern evangelicalism, Sutton says, you have to understand their End Times theology.

Daniel Silliman spoke with Sutton at the Heidelberg Center for American Studies, in Heidelberg, Germany.

Why write about evangelical Christian apocalypticism?

The question that initially sparked this research was why were fundamentalists and their evangelical heirs skeptical of the state? Why were and are they critical of the federal government? I started thinking about this in the context of the health care debates over the last decade. Why were so many Christians so reluctant to support national health care? I could see why they were critical of the Democratic party on gay rights. I could see why they were critical on abortion. What I didn’t understand is why, as a conservative Bible believing Christian, you would be opposed expanding health care.

This book is a very long, 480-page answer to that question.

My argument in a nutshell is that the apocalyptic theology that developed in the 1880s and 1890s led radical evangelicals to the conclusion that all nations are going to concede their power in the End Times to a totalitarian political leader who is going to be the Antichrist. If you believe you’re living in the last days and you believe you’re moving towards that event, you’re going to be very suspicious and skeptical of anything that seems to undermine individual rights and individual liberties, and anything that is going to give more power to the state.

How significant is apocalypticism in the history of American evangelicalism?

The idea that Jesus is coming back soon was a fairly radical and unconventional idea in the 19th century, but by the 21st century it’s the air American Christians breathe. The most recent polls said something like 58 percent of white evangelicals believe Jesus is going to return by 2050. They simply take for granted that there is going to be a Rapture and Jesus is going to come back.

I took those statistics and others like them and moved backwards in time. What I found in my research was that apocalypticism was central to fundamentalists and evangelicals. What made them most distinct, what set them apart from liberal Protestants is not what we’ve traditionally thought. It’s not questions of the virgin birth or how you read the Bible or questions of the nature of the incarnation or the literal resurrection of Jesus or Jesus’s miracles. All those matter, all of those things do set them apart, but they don’t affect how they live their daily lives. The one thing that affects how they live their daily lives is that they believe we are moving towards the End Times, the rise of the Antichrist, towards a great tribulation and a horrific human holocaust.

In their minds, the imminent Second Coming would not be as important as getting people saved. Salvation, converting sinners, would be the most important thing driving them. But in terms of how they’re shaping and organizing their own lives, I think apocalypticism has been the driving force for much of the last century. It has fueled the movement and shaped it in fundamental ways.

If you haven’t been in the archives it’s really unbelievable to read these articles, these sermons and these letters, to realize how much apocalypticism saturated the minds of fundamentalists and evangelicals in the 20th century. The looming rise of the Antichrist was just the forefront of their thinking.

And they say that. Over and over again. They’re very clear.

This is significant because to believe the world is rapidly moving to its end effects how you vote, how you’re going to structure your education, how you understand the economy, how you’re going to treat global events, how you’re going to look at organizations like the United Nations.

Apocalypticism is central to understanding how fundamentalists and then evangelicals acted.

[Major snippage]

It’s a genius theology, because it allows people to look at very diverse, very troubling, very dark contemporary events and put them in a context; to say, “I know why this is happening, and it’s going to turn out OK. We are going to be OK.” It gives them peace, comfort and hope in a world that often offers none of those things.
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